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Editorial March 5, 1767

The Virginia Gazette

Richmond, Williamsburg, Richmond County, Virginia

What is this article about?

Critique from Dr. Delaney's discourses on the excessive severity of English laws punishing theft with death, equating it to murder penalties, and advocating for reparative labor instead of execution to align with biblical principles.

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Observations on the absurd severity of our laws in the case of THEFT.

[From Dr. Delaney's discourses, just published.]

I cannot help observing, with concern, that the laws of our land, in the case of theft, are the most unrighteous and unequitable that can be imagined.

Here, the stealing of a cow, or a sheep, is death by the law! Now, what can be more unrighteous, or absurd, than that the life of a man should be estimated by that of a cow or a sheep? And, besides this, it is putting the highest and the lowest guilt upon a monstrous foot of equality: A man must go to the gallows for stealing a sheep, and he can only go thither for murder, and with this advantage that he hath sometimes a better chance of escaping in the latter case. Is not this reviving all the cruelty and iniquity of Draco's laws, where death was the punishment of the lowest crimes as well as of the highest? And, after all, when the thief is executed, what reparation is made to the sufferer? None at all; if the felon had any property, it is forfeited to the Crown, and the poor man that was defrauded must be at the expense and trouble of prosecution.

And so the injury, instead of being repaired, is aggravated; and if he should enter into any measures to have his damages repaired out of the felon's substance, though perhaps his whole being and livelihood in the world depended upon it, this is called compounding of felony, and is interpreted into one of the most heinous and punishable offences he can be guilty of in society!

Whereas, if the offender were either sold into another country (where he was bound to labour, and his price, or a proper part of it, paid to the person injured by him) or were confined to labour at home, in such manner as that the profits of his labour might be applied to repay the damages he did, the injury might then be repaired; and a vagrant, that stole from sloth and idleness, being forced to hard labour for a season, would naturally acquire a habit of honest industry; and so, instead of being cut off from the commonwealth as a nuisance, might be preserved as a profitable member! Now all this folly and absurdity, and iniquity, arises entirely from the Legislature's neglecting to form and build itself upon the laws of God (Exod. xxii.) an omission which it is astonishing how any Christian society could be guilty of!

What sub-type of article is it?

Crime Or Punishment Legal Reform Moral Or Religious

What keywords are associated?

Theft Punishment Death Penalty Legal Reform Reparation Biblical Laws Draco's Laws

What entities or persons were involved?

Dr. Delaney Draco Legislature

Editorial Details

Primary Topic

Absurd Severity Of Theft Punishments

Stance / Tone

Critical And Reformist

Key Figures

Dr. Delaney Draco Legislature

Key Arguments

Death Penalty For Stealing A Sheep Equates Human Life To Animal Value No Reparation To Victim After Execution; Property Goes To Crown Compounding Felony Punishes Victims Seeking Restitution Suggests Labor Servitude Abroad Or At Home For Reparation And Reform Laws Should Follow Biblical Principles (Exod. Xxii.)

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