The Hillsborough Recorder

From the New England Galaxy.

THE TURKS.

Notwithstanding their religion differs from ours, still I cannot help respecting it. They worship the same God that we do—they esteem our Saviour as a great prophet and law-giver—their prayers are evidently offered with a sincere heart, and considering that it is the religion of their ancestors, how can we blame them for preferring it to ours? Did you but know in what contempt they hold a renegado, you would agree in opinion with me, that the combined powers of the whole Christian world would not be able to persuade a virtuous mussulman to change his faith. Honesty, so often sought, and rarely found among the enlightened and religious communities of Europe and America, in this part of Asia and in the Turkish dominions west of the Hellespont stands unrivalled.

Whether a sense of virtue or moral obligations to each other contained in the pages of the Koran, is the cause, I am unable to say: but all travellers who have visited this country and are divested of prejudice, will do them the justice to say, that theft is a crime almost unknown throughout the realms of the Grand Seignor.

A merchant of Smyrna having occasion to send about five hundred pounds sterling a distance of about four days journey into the country, requested his brokers to find a suitable person. The first they met in the streets, although one of the lowest porters, he engaged for that purpose.

The gold was given him in a bag, and without even enquiring his name, or residence in the city, he was directed to hand it to the merchant in the village, whose name was given him on a piece of paper; and on his return, he should receive the amount agreed on, and about five dollars as a compensation for the trouble.

On the eighth or ninth day he returned to the city, stating that he had delivered the money, when he received his pay, and went to seek employment in the streets.

After an elapse of nearly a month, a letter from the merchant announced that he had not received the money, and expressed surprise at the circumstance. This excited considerable alarm, particularly as it was almost impossible to find the messenger, having a second time neglected to take his name. After three days search, however, he was found, staggering through the streets with a heavy burden on his back; and being informed of the cause why they sought him, he laid it down and exclaimed, "God forbid that I should wrong any man, even a Christian;" but, he continued, "I will go back at my own expense and see who has got the property; otherwise my reputation will be ruined!" This speech had a curious effect from a man whose whole real and personal estate would not in all probability have amounted to fifty piastres.

He departed, and arriving at the village, examined with the scrutinizing eye every Christian he met till at last the Greek, to whom he had given the gold, presented himself. "You have injured my reputation, like a dog as you are, (said the porter) and have taken from me that which belongs to another! but, thank God, you are found at last! I will take you to the agha, and have you hung, that the world may be rid of such a scoundrel." The Greek on his knees begged forgiveness: "I was in distress (he said) when I saw you, and having occasion for the money, I assumed the name of my neighbor. It was my intention to have paid him before he would make any inquiry as to the remittance. But spare my character: here is your gold, and here are two hundred piastres for your pains!" The Turk allowed him to depart, took the money to the right owner and returned with his pockets better filled than they had ever been during the whole course of his life.

I do not exaggerate—the resignation with which the Turks submit to the dispensation of Providence, cannot but be pleasing to every one. If they are fortunate God's praised; if the reverse, "His will be done."

A Turk never effects insurance on his commercial adventures: but previous to dispatching his vessel, he makes a solemn promise that, should he be fortunate, a sum of money shall be bestowed in charity; which promise is never broken. But should she be lost, and, as often happens his whole property with her, he says, "God's will be done," and becomes in the street, the means of accumulating another, in the laborious employment of a porter.

His friends continue to show him the respect he previously experienced, remaining. "our brother has been unfortunate, but it was the will of God! Why should we treat him otherwise? We are all liable to lose our possessions, and it would be censuring the decrees of the Almighty, were we to neglect him!" How can we but admire these principles, notwithstanding they emanate from the breasts of those differing from us in religious tenets?