The Patowmac Guardian, And Berkeley Advertiser

A correspondent informs us, that the treaty lately held under commission from the President of the United States, by Timothy Pickering, Esquire, of Wilkes-Barre, with those Indian tribes commonly called the Six Nations. at Newtown-point, on the northwest branch of the Susquehannah, in the state of New-York. was concluded on the 18th instant, to the satisfaction of all parties, by a recapitulatory speech from the Commissioner. The principal object of this treaty was, to confirm the peace that has subsisted between us ever since the treaty of Fort Stanwix, in 1784 and prevent the Five Nations from joining the Western Indians, now at war. This desirable purpose has been fully answered for the present, though it is impossible to answer for the neutrality of the Five Nations, in case they should meet with repeated injuries from those unprincipled inhabitants of the frontiers, who have never yet learned to distinguish friends from foes, under the undistinguishing appellation of Indians, or savages. The Five Nations, and some other tribes, came down armed, to the number of ten or eleven hundred, men, women, and children, as their manner is; but so slowly that the treaty, appointed for the 15th ult. was not opened until the 2d instant. On the 17th P.M. the customary present, consisting of a large quantity of substantial clothing, some of husbandry, and a little powder and shot, was distributed to the different tribes: and the next day the Commissioners, and the main body of the Indians, left the ground. A few days before letters had been received from the Seneca warriors at Buffalo-Creek, complaining of hostilities committed by the Western Indians, and pressing the chiefs in council to join the army of the United States, in reducing them to terms; but little credit was given to the account, and no answer returned, as they had determined to preserve a strict neutrality.

The Speech of Tse-kuyea-thaw, or, the Speaker that keeps his Audience awake, commonly called Red Jacket. at the late Treaty of Newtown Point, in Reply to a charge of Partiality for the British.

Brother Canasatego*

Listen to what I am going to say to you. You have been sent here by the Thirteen Council Fires, to treat with us of peace and friendship. You have already heard a part of what you have said to us, in charge from them, repeated according to our custom, by my brother (Oquilondunguas.) You then heard a speech from your brother of the Five Nations. We told you, that a strong wind had blown over us, and scattered some of us on this side and some on that. The wind seems to be rising again. We do not know but it may blow some of our young warriors among the Western Indians: But this would give us great uneasiness. When we replied to your speech the other day, we thought that every thing relating to the war had been buried : But you have since told us that you think we are most inclined to the British interest. Do you think it wrong for us to make friends of our nearest neighbours? We and all the nations present, were surprised to hear you say so ;-for we have been very peaceable and friendly with the Thirteen Fires ever since the late war. As soon as the wind had done blowing, we looked round us; we saw our wives and children in distress, and we immediately turned our faces towards the Thirteen Fires for peace. You ask us in your speech, what is the reason we incline more to one side than the other, as we profess to be our own masters ? We wonder that you should ask such a question. Formerly our treaties were confirmed and recorded with wampum: But the Thirteen Fires seem desirous to set our ancient customs aside, by treating with us upon paper. There is not a man in our nation who can explain your rolls to us, and we are obliged to apply to our British neighbours to know what they contain. This prevents us from being altogether independent of them. But this is not all : Our brothers, the British, always advise us to what is best for us. They tell us to listen to what the Thirteen Fires say, when they speak to us of peace : Whenever they hear of any thing in our favour, they let us know of it ; and, as they give us good advice, we depend upon them. These, brother, are some of our reasons for confiding in our brothers the British. Their King advises us to peace ; and to listen to the same advice from the Thirteen Fires: But not to hear them when they advise us for war. This is the counsel we receive at Niagara. They always tell us, we ought to be an independent people, and do nothing but what we think right. We are free nations, judged by nobody. You complain, that we never make known to you what the British say to us; but, always inform them of what you say : We wondered to hear you say so. As you speak to us in writing, we are obliged to go to the British to hear what you say ; but as they treat with us by wampum, of which they keep great store, we have no occasion to come to you to explain it to us. You know very well that the Thirteen Fires are so distant from us, that it would be too difficult to travel down to them for advice. The reason why we know so little of one another is, that we have nobody sent from you to stay with us, and explain your purposes to us.-- Well, brother, do you begin to perceive that we have reasons for our peculiar attachment to the British ? You have thanked us for accepting of the offers you brought us ; and told us that you were glad to find that we had no objections to them.-- Do not think hardly, brother, of what we now say, nor suspect that we are in any degree deceived, by listening to the voice of those who carry tales. You know we covered up every thing that was amiss the day before yesterday. We are now joined hand in hand with the Thirteen Fires. We think of nothing but peace. If you had desired us to bring you the speeches of our brothers the British, we would have brought their belts and strings along with us, and thrown down the bundles before you. You did not ask us to do so, yet we have told you a few things that you might know what they say to us. Have you heard us plainly, brothers ? We are but just now beginning to transact our business at this Council Fire. We hope a man will soon be appointed to act between us, as it was in old times. Then we went to one place to tell every thing we heard, and there we used to hear of every thing that concerned us from all quarters. As soon as an agent is appointed, we shall begin to apply to the Thirteen Fires for advice. Now brother. we have freely told you the reasons for our conduct, because we know that we are alike inclined for peace. Our true friendship is now beginning. We have buried all these difficulties. What fault have you to find with us now, brother ? -Let us no longer listen to those that would make mischief between us, nor change our present resolutions. It is best not to repeat disagreeable things that are past. Let them be buried in the earth.- This, brother, is all that the Chiefs and Head-Warriors have to say to you now :--.

A Broad White Belt.

You have found so much fault with us, brother. that we are a little afraid of you : We have told you some of the principal speeches we have heard from the British. You shall now be our Counsellor :--Tell us whether there is any harm in them ?

* Commissioner Pickering So called by them. after an old town on the side of a hill, in which they lived beautifully.