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Literary
November 9, 1804
The National Intelligencer And Washington Advertiser
Washington, District Of Columbia
What is this article about?
A 1753 letter from Benjamin Franklin to a New Jersey minister, responding to inquiries about health and kindness. Franklin emphasizes reciprocity in good deeds, critiques faith without works, and advocates practical charity over religious ceremonies as true worship.
OCR Quality
98%
Excellent
Full Text
From the Freemans Journal.
The following is a copy of an original letter from the venerable Franklin, to a minister of a church in the south part of New Jersey, which has been recently discovered there among some old family papers. It is a composition perfectly in the manner and spirit of that great and worthy man.
Philadelphia, June 6th, 1753,
DEAR SIR,
I received your kind letter of the 2d instant. and am glad to hear that you increase in strength—I hope you will continue mending, until you recover your former health and firmness. Let me know whether you still use the cold bath, and what effect it has.
As to the kindness you mention, I wish it could have been of more serious service to you: but if it had, the only thanks I should desire, are that you would always be ready to serve any other person that may need your assistance; and so let good offices go round; for mankind are all of a family. For my own part, when I am employed in serving others, I do not look upon myself as conferring favors, but as paying debts. In my travels and since my settlement, I have received much kindness from men, to whom I shall never have an opportunity of making the least direct return; and numberless mercies from God, who is infinitely above being benefited by our services. These kindnesses from men, I can, therefore only return to their fellow-men; and I can only show my gratitude to God by a readiness to help his other children and my brethren. For I do not think that thanks and compliments, though repeated weekly, can discharge our real obligations to each other, and much less to our Creator.
You will see, in this my notion of good works, that I am far from expecting to merit Heaven by them. By Heaven we understand a state of happiness, infinite in degree and eternal in duration. I can do nothing to deserve such a reward. He that for giving a draught of water to a thirsty person should expect to be paid with a good plantation, would be modest in his demands, compared with those, who think they deserve Heaven for the little good they do on earth.
Even the mixed imperfect pleasures we enjoy in this world, are rather from God's goodness than our merit: how much more so the happiness of Heaven? For my own part, I have not the vanity to think I deserve it, the folly to expect it, nor the ambition to desire it, but content myself in submitting to the disposal of that God who made man, (who has hitherto preserved and blessed me, and in whose fatherly goodness I may well confide) that he will never make me miserable, and that the afflictions I may at any time suffer, may tend to my benefit.
The faith you mention has doubtless its use in the world. I do not desire to see it diminished, nor would I desire to lessen it in any man; but I wish it were more productive of good works than I have generally seen it. I mean real good works, works of kindness, charity, mercy and public spirit; not holyday keeping, sermon hearing or reading, performing church ceremonies, or making long prayers, filled with flatteries and compliments, despised even by wise men, and much less capable of pleasing the Deity.
The worship of God is a duty, the hearing and reading may be useful, but if men rest in hearing and praying as too many do, it is as if the tree should value itself on being watered and putting forth leaves, though it never produced any fruit. Your good master thought much less of these outward appearances than many of his modern disciples. He preferred the doers of the word to the hearers; the one that seemingly refused to obey his father and yet performed his commands, to him that professed his readiness, but neglected the work; the heretical but charitable Samaritan, to the uncharitable but orthodox priest and sanctified Levite. And those who gave food to the hungry, drink to the thirsty, and raiment to the naked, entertainment to the stranger, and relief to the sick, &c. though they never heard of his name, he declares shall in the last day be accepted: when those who cry Lord! Lord! who value themselves on their faith, though great enough to perform miracles, but have neglected good works, shall be rejected.
--He professed that he came not to call the righteous but sinners to repentance, which implied his modest opinion, that there were some in his time so good that they need not hear even him for improvement. But now-a-days we have scarcely a little parson, that does not think it the duty of every man within his reach to sit under his petty ministration, and that whoever omits this offends God—I wish a little more humility and a little more charity to you health and firmness.
Being your Friend and Servant,
BENJAMIN FRANKLIN.
The following is a copy of an original letter from the venerable Franklin, to a minister of a church in the south part of New Jersey, which has been recently discovered there among some old family papers. It is a composition perfectly in the manner and spirit of that great and worthy man.
Philadelphia, June 6th, 1753,
DEAR SIR,
I received your kind letter of the 2d instant. and am glad to hear that you increase in strength—I hope you will continue mending, until you recover your former health and firmness. Let me know whether you still use the cold bath, and what effect it has.
As to the kindness you mention, I wish it could have been of more serious service to you: but if it had, the only thanks I should desire, are that you would always be ready to serve any other person that may need your assistance; and so let good offices go round; for mankind are all of a family. For my own part, when I am employed in serving others, I do not look upon myself as conferring favors, but as paying debts. In my travels and since my settlement, I have received much kindness from men, to whom I shall never have an opportunity of making the least direct return; and numberless mercies from God, who is infinitely above being benefited by our services. These kindnesses from men, I can, therefore only return to their fellow-men; and I can only show my gratitude to God by a readiness to help his other children and my brethren. For I do not think that thanks and compliments, though repeated weekly, can discharge our real obligations to each other, and much less to our Creator.
You will see, in this my notion of good works, that I am far from expecting to merit Heaven by them. By Heaven we understand a state of happiness, infinite in degree and eternal in duration. I can do nothing to deserve such a reward. He that for giving a draught of water to a thirsty person should expect to be paid with a good plantation, would be modest in his demands, compared with those, who think they deserve Heaven for the little good they do on earth.
Even the mixed imperfect pleasures we enjoy in this world, are rather from God's goodness than our merit: how much more so the happiness of Heaven? For my own part, I have not the vanity to think I deserve it, the folly to expect it, nor the ambition to desire it, but content myself in submitting to the disposal of that God who made man, (who has hitherto preserved and blessed me, and in whose fatherly goodness I may well confide) that he will never make me miserable, and that the afflictions I may at any time suffer, may tend to my benefit.
The faith you mention has doubtless its use in the world. I do not desire to see it diminished, nor would I desire to lessen it in any man; but I wish it were more productive of good works than I have generally seen it. I mean real good works, works of kindness, charity, mercy and public spirit; not holyday keeping, sermon hearing or reading, performing church ceremonies, or making long prayers, filled with flatteries and compliments, despised even by wise men, and much less capable of pleasing the Deity.
The worship of God is a duty, the hearing and reading may be useful, but if men rest in hearing and praying as too many do, it is as if the tree should value itself on being watered and putting forth leaves, though it never produced any fruit. Your good master thought much less of these outward appearances than many of his modern disciples. He preferred the doers of the word to the hearers; the one that seemingly refused to obey his father and yet performed his commands, to him that professed his readiness, but neglected the work; the heretical but charitable Samaritan, to the uncharitable but orthodox priest and sanctified Levite. And those who gave food to the hungry, drink to the thirsty, and raiment to the naked, entertainment to the stranger, and relief to the sick, &c. though they never heard of his name, he declares shall in the last day be accepted: when those who cry Lord! Lord! who value themselves on their faith, though great enough to perform miracles, but have neglected good works, shall be rejected.
--He professed that he came not to call the righteous but sinners to repentance, which implied his modest opinion, that there were some in his time so good that they need not hear even him for improvement. But now-a-days we have scarcely a little parson, that does not think it the duty of every man within his reach to sit under his petty ministration, and that whoever omits this offends God—I wish a little more humility and a little more charity to you health and firmness.
Being your Friend and Servant,
BENJAMIN FRANKLIN.
What sub-type of article is it?
Epistolary
Essay
What themes does it cover?
Religious
Moral Virtue
What keywords are associated?
Benjamin Franklin
Letter
Faith
Good Works
Charity
Religion
Morality
Worship
Heaven
What entities or persons were involved?
Benjamin Franklin
Literary Details
Author
Benjamin Franklin
Subject
Response To Letter On Health And Kindness; Reflections On Faith And Good Works
Form / Style
Philosophical Letter On Religion And Morality
Key Lines
For My Own Part, When I Am Employed In Serving Others, I Do Not Look Upon Myself As Conferring Favors, But As Paying Debts.
I Wish It Were More Productive Of Good Works Than I Have Generally Seen It. I Mean Real Good Works, Works Of Kindness, Charity, Mercy And Public Spirit;
He Preferred The Doers Of The Word To The Hearers;
Those Who Gave Food To The Hungry, Drink To The Thirsty, And Raiment To The Naked... Shall In The Last Day Be Accepted
I Wish A Little More Humility And A Little More Charity