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Richmond, Williamsburg, Richmond County, Virginia
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A cockney traveler tours Lincolnshire, observes feather-plucked geese, and converses with a goose keeper about their livelihood. He reflects on the cruelty and draws a political allegory likening the geese to the English people stripped by taxes from ministers, endorsed by patriots like Wilkes and Horne as a satirical attack on the ministry.
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In crossing the fens of Lincolnshire I observed a vast number of geese, with all their feathers plucked away, excepting from their wings, stark naked as ever they were born. Not being acquainted with the reason of this featherless appearance, I asked a fellow who stood at a hovel why these geese were plucked in this manner. 'Master,' says the man, 'we pluck these geese three or four times a year, and sell the feathers to fill beds for you gentlemen to lie soft upon.' 'Well,' said I, 'and why do you not pluck the wing feathers as well as the others?' 'Master,' replied he, 'I see by your talking that you do not understand goose keeping. These geese which you see are mine and my neighbour's, and we live by the feathers which they produce. Now if we pluck away those of the wing they could not fly abroad to get their food, and we must work at home to maintain them; but by leaving them the wing feathers when we pull the rest they fly round the fens, find food for themselves, and we have the whole profit without one farthing expense. We live at ease, and they support us.' 'Well,' said I, 'but do not you think it cruel to torment the innocent creatures in this manner?' 'Why, Master,' said he, 'we do not torment the geese; we only pull their feathers, and we do not think we have done any harm.' 'But certainly,' said I, 'you must feel for what the geese suffer on this occasion.' 'Master,' said the man, 'we never feel about what the geese suffer, but what we should suffer if we did not pluck their feathers; they keep us warm by being naked themselves: And which would you choose, Master, to be warm yourself, and the geese starving with the cold, or they warm, and you in their cold condition?' 'I and my forefathers, for many generations, were born and bred goose keepers, and all men must live by their callings. If you can contrive to make us live better, and leave the geese alone, we shall be obliged to you; if not, the weakest goes to the wall, and the geese must be plucked. Besides, Master, we live in a land of liberty and property, and surely a free born Englishman may do what he will with his own geese. The Squire serves his tenants just as we serve our geese.' 'What number may you have,' said I, 'my honest friend?' 'Many thousands,' said he, 'among us. We pass very idle lives, except in plucking times; we live very well on the produce of our geese, and the geese live as well as they can by what they can get. It is the way of the world, and all that we endeavour is to keep them from the foxes.'
I left my man, and could not help sentimentally reflecting on the miserable state of the poor geese. Surely, thought I, if I was a goose, like the London Livery and the Middlesex freeholders, I would petition his Majesty to be freed from this grievance; and then Mr. Printer, what do you think came into my head? 'Egad,' says I, 'these geese are the emblem of the people of England, and the goose keepers of the Ministers: They make us toil to get them money, strip us to the skin with cursed taxes, and then leave us our hands and instruments to get more money for them and a bare allowance for ourselves. Egad the Ministers are the goose keepers, and we are the geese.'
'Tis,' said I, 'a noble story with which to trim the Ministry, for my friend Wilkes and Liberty, and for us the Supporters of the Bill of Rights, for I am a subscriber. So upon my return I had the honour of an audience of a great patriot, and showed him this paper. He was attended by his Chaplain, the Reverend Parson Horne. After prayers for the good of the nation, in which I heartily joined, they both condescended to correct the spelling, in a very few places, and assist in the title; and then they persuaded me to publish it, telling me at the same time that I was a second Junius.
Encouraged by such judges I have sent it to you, with this remark, that there is one difference between the goose keepers and the Ministers: The latter do not keep the people from the foxes.
A SECOND JUNIUS.
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Literary Details
Title
A Second Junius.
Author
A. M., A Cockney
Subject
Satire On Ministerial Taxes Using Plucked Geese As Emblem Of The People
Form / Style
Sentimental Travel Essay With Dialogue
Key Lines